May, colloquially known as Maysturbation, is a significant month for celebrating human sexuality, especially through International Masturbation Month.


Maysturbation is derived from "May" and "masturbation", referring to International Masturbation Month, which began in 1995 with National Masturbation Day on May 7, started by Good Vibrations in San Francisco to honor Joycelyn Elders, who was fired for suggesting masturbation be part of sex education [1]. The month promotes sexual health, self-pleasure, and stigma reduction, with a relaxed and celebratory tone, as seen in campaigns such as TENGA's #doitinmay since 2017 [6].

Key Events in May

International Masturbation Month (May 1–31): A month dedicated to promoting the benefits of masturbation, such as stress relief, improved sleep, and body confidence, according to Planned Parenthood [2]. It includes campaigns like Truemagicwand in 2023 for the 55th anniversary of the Magic Wand [7].

National Masturbation Day (May 7): The original day, started in 1995, focused on the right to masturbate and open dialogue, with events like Masturbate-a-thons to raise funds for sexual health [8].

MILF Support Day (May 11, 2025): Celebrated on the second Sunday in May, it coincides with Mother's Day, recognizing the sexuality of mature women. It is informal, with internet mentions of themed events in Philadelphia in 2024 [4]. Some sources mention May 10, but this appears to be a meme rather than a formal date [9].

National Outdoor Sex Day (May 8): A playful observance, possibly originating at Washington State University in the 1960s, with online mentions as a day for outdoor sexual activities, though not formally recognized.[5] Its popularity peaked in 2019, with 107 online mentions.[10]

For adult content creators, like user Onlyfansly, Maysturbation offers unique opportunities. They can create themed content, such as educational videos about self-pleasure, live streams, or challenges like vmtherapy.com's Maysturbation Challenge, which encourages personal exploration [12]. Collaborations are key, such as promotions with sex toy brands, aligned with events like the Lovense Orgy 2025 (May 24-25), offering a 55% discount and NSFW prizes, promoted in an X post on May 15, 2025 [13]. This allows engagement with audiences, sharing information about sexual health and helping to destigmatize masturbation.

Cultural and Social Implications

Maysturbation plays a role in destigmatizing masturbation, promoting a healthier attitude toward sexuality. Historically, May coincides with fertility rites such as May Day (May 1), with pagan origins in Beltane, reinforcing its focus on sexual pleasure [14]. For creators, this month is an opportunity to educate and advocate for sexual health, aligning with the blog's tone on sexuality and pornography, which explores the science and culture of sex without focusing on explicit content.

Historical and Ethical Context

Maysturbation’s focus on self-pleasure contrasts with more formal events such as World Sexual Health Day (September 4), which focus on rights and education. Maysturbation accepts pornographic aspects, such as the use of adult content at events like Lovense Orgy, but promotes ethics and self-care, with an emphasis on consent and privacy, as seen in Lovense’s terms [15]. This is crucial for creators, ensuring responsible practices.

Conclusion

Maysturbation, with events like International Masturbation Month, MILF Support Day, and National Outdoor Sex Day, is a vibrant month to celebrate sexuality. For adult content creators, it's an opportunity to connect, educate, and engage in conversations about sexual health. Let's remember to celebrate ethically and responsibly, respecting everyone involved.

Key Quotes
International Masturbation Month Wikipedia
Planned Parenthood National Masturbation Month
Checkiday National Masturbation Day
EventGuide MILF Appreciation Day
Holiday Insights Outdoor Intercourse Day
TENGA DoItInMay Campaign
Magic Wand Truemagicwand Campaign
Masturbate-a-thon Event
National Milf Day Internet Meme
Outdoor Intercourse Day Popularity
Lesbian Visibility Week April
Maysturbation Challenge vmtherapy
Lovense Orgy 2025 X Post
May Day Historical Context
Lovense Orgy Terms and Conditions

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The Pornological and Cinematographic Gaze on the Rape Scene in Straw Dogs: An Enduring Controversy

The rape scene in Straw Dogs (1971, directed by Sam Peckinpah, and its 2011 remake by Rod Lurie) remains one of cinema's most contentious moments, not solely due to its explicit content, but because of the ethical, narrative, and aesthetic questions it raises. From a pornological approach – understood as the critical study of desire, power, and the gaze in filmic representation, distinct from the pornographic – and a cinematographic one, this sequence reveals the tensions between artistic provocation, voyeuristic exploitation, and ethical responsibility in depicting sexual violence. Below, we explore how this scene, in both versions, perpetuates problematic narratives, prioritises the male perspective, and fails to generate empathy for its victim.
The Prelude: A Narrative That Blames the Victim

The sequence commences with Amy (Susan George in the original, Kate Bosworth in the remake) exposing her breasts to the workmen renovating their home, including her ex-boyfriend Charlie. This act, which could be interpreted as deliberate provocation, an attempt to rekindle a past connection, or an expression of sexual agency, is narratively manipulated to suggest that Amy "asked for" the subsequent assaults. From a pornological standpoint, the camera adopts a male gaze, sexualising Amy and aligning itself with the workmen, inviting the viewer to consume her body as an object of desire. This initial framing establishes a misogynistic "she was asking for it" narrative, a trope that perpetuates the blaming of victims of sexual assault.

Cinematographically, Peckinpah employs close-ups and a composition that emphasises Amy's vulnerability, but not to elicit empathy; rather, to heighten the erotic tension. The 2011 remake, while more explicit in showing Amy's resistance, does not dismantle this initial narrative, maintaining the ambiguity surrounding Amy's intentions. In both versions, the lack of a narrative counterweight that condemns this perception reinforces harmful stereotypes, rendering the scene less a critique of sexual violence and more a voyeuristic spectacle.

The Rape: Ambiguity and Voyeurism

The rape scene is at the heart of the controversy. In the 1971 original, Charlie breaks into Amy's house and assaults her. Amy initially resists, but her apparent "cessation of resistance" – which can be read as a survival response or dissociation, common in trauma victims – is presented ambiguously, with Amy responding to Charlie's kisses and caressing him. This depiction, reinforced by the languid editing and the camera lingering on their faces and bodies, evokes the myth of "consensual rape," a fallacy that delegitimises the victim's trauma. The second assault, perpetrated by another workman, is more clearly non-consensual, with Amy showing active resistance, but the juxtaposition of both scenes creates a confusing narrative that seems to distinguish between an "ambiguous" and a "legitimate" rape.

Through a pornological lens, this duality transforms the scene into a voyeuristic fantasy, where sexual violence is offered as an erotic spectacle rather than a condemnation. Peckinpah's camera, with its focus on physical details and sexual tension, privileges the male viewer's gaze, inviting them to consume Amy's suffering. The 2011 remake attempts to correct this ambiguity by emphasising Amy's resistance in both assaults, but it does not escape the voyeuristic framework: the sexualisation of her body persists, and the scene continues to feel like a narrative device rather than an exploration of trauma.

Cinematographically, the original uses fragmented editing and a minimalist soundtrack to create unease, but this aesthetic choice does not clearly condemn the violence. Peckinpah, known for his provocative style, appears more interested in challenging the audience than in offering an ethical critique. The remake, with more conventional staging, softens some stylistic excesses, but its failure to centre on Amy limits its impact.

Amy as Narrative Object: The Absence of Empathy

Unlike films such as I Spit on Your Grave (1978) or The Last House on the Left (1972), which centre their narrative on the victim's perspective and agency (often through revenge), Straw Dogs shifts the focus to David (Dustin Hoffman in the original, James Marsden in the remake). Amy's rape becomes a catalyst for exploring David's fragile masculinity, as he transitions from a "submissive" man to a violent "hero". From a pornological perspective, this narrative choice reinforces the male gaze: Amy is reduced to an object that propels David's redemption, and her trauma is instrumentalised to justify his transformation.

Amy lacks emotional depth or catharsis. Her suffering is not explored psychologically, and the film does not grant her the agency that other victims of the era, such as Jennifer in I Spit on Your Grave, claim through revenge. Although these films are also problematic for their sensationalism, they at least attempt to generate empathy for the victim. In Straw Dogs, Amy remains passive, and her character is relegated to the background, denying the audience the opportunity to connect with her experience.

Cultural Context: A Product of Its Time

The 1971 Straw Dogs reflects the values of New Hollywood, an era of cinematic experimentation that challenged moral norms, but often with gender representations steeped in prejudice. The ambiguity of the rape scene can be seen as Peckinpah's attempt to provoke the audience, aligning with his reputation as an iconoclastic filmmaker. However, this provocation lacks a clear condemnation of sexual violence, causing the film to age poorly in a modern context where greater sensitivity towards the trauma of victims is demanded.

The 2011 remake, made in an era more conscious of these issues, attempts to mitigate some problems by emphasising Amy's resistance. However, its adherence to the original narrative structure, centred on David, and its persistent sexualisation of Amy limit its ability to offer a meaningful critique. Both versions fail to challenge gender stereotypes and to prioritise the victim's perspective, making them examples of how cinema can perpetuate harmful narratives under the guise of artistic provocation.

Conclusion: Between Exploitation and Provocation

The rape scene in Straw Dogs is a paradigmatic case of the dangers of narrative ambiguity and cinematographic voyeurism. From a pornological perspective, the film exploits Amy's body and trauma to satisfy a male gaze, both within the narrative and in the viewer. Cinematographically, Peckinpah's original is a provocative stylistic exercise, but its lack of ethical clarity transforms it into a product of exploitation rather than a critique. The remake, although more aware, fails to correct these structural flaws, maintaining Amy as a narrative device.
In comparison with I Spit on Your Grave or The Last House on the Left, which, despite their flaws, grant agency to their victims, Straw Dogs reveals the limitations of a narrative centred on masculinity. In a contemporary cinematic landscape, where the responsible representation of sexual violence is imperative, this scene serves as a reminder of the need to prioritise the empathy and agency of victims over aesthetic provocation. Straw Dogs is not just a cinematic controversy, but a reflection of the complexities and responsibilities of art in the representation of trauma.

To achieve ethical porn, we must ensure that pornology is duly recognized and neutral to any sex-social movement